We are reminded of the old Persian curse: “May your every desire be immediately fulfilled.”
I am struck by a sudden thought: memories have ways of becoming independent of the reality they evoke. They can soften us against those we were deeply hurt by or they can make us resent those we once accepted and loved unconditionally.
And history is vitally important because perhaps as much as, if not more than biology, the past owns us and however much we think we can, we cannot escape it. If you only knew how close you are to people who seem so far from you … it would astonish you. ‘Also, it’s a way of honouring those who came before us. We can tell their stories. Wouldn’t you want someone to tell your story? Ultimately, it’s the best proof there is that we mattered. And what else is life from the time you were born but a struggle to matter, at least to someone?
Perhaps we don’t fully recover from our first loves. Perhaps, in the extravagance of youth, we give away our devotions easily and all but arbitrarily, on the mistaken assumption that we’ll always have more to give.
Those eyes, those endless mud brown pools of sticky, bottomless love.
Several minutes after midnight, Lenny and I were performing on the stage of Max’s. The people were raucous, divided, the electricity in the air tangible. It was the first hour of the New Year as I looked out into the crowd, I remembered again what my mother always said. I turned to Lenny. “So as today, the rest of the year.”
I touched the thought like a bruise, testing its ache.
In a wink, a lifetime, we pass through the infinite movements of a silent overture.
Emotions, in my experience, aren’t covered by single words. I don’t believe in “sadness,” “joy,” or “regret.” Maybe the best proof that the language is patriarchal is that it oversimplifies feeling. I’d like to have at my disposal complicated hybrid emotions, Germanic train-car constructions like, say, “the happiness that attends disaster.” Or: “the disappointment of sleeping with one’s fantasy.” I’d like to show how “intimations of mortality brought on by aging family members” connects with “the hatred of mirrors that begins in middle age.” I’d like to have a word for “the sadness inspired by failing restaurants” as well as for “the excitement of getting a room with a minibar.” I’ve never had the right words to describe my life.
It is perhaps the profound way in which capitalism enters women’s minds and bodies that renders ‘ruthless comparison’ the basic mode of their relationships with others.